Saturday, September 21, 2024

The Maya, Mythology, Music & Me



As long as I can remember, I have always had an interest in the ancient world. As a child I would eagerly await Saturday mornings because on TV there were films about medieval heroes and villains, those Italian sword and sandal films featuring Steve Reeves as Hercules, famous epic films such as Ali Baba and the Forty Thieves, The Egyptian, The Last Days of Pompeii and many others. A Russian movie that for some reason was on every Saturday morning regularly known by its English title The Sword and the Dragon intrigued me with its depictions of magical beings and wizards, a famous wind demon and of course, the hero Ilya Murametz who rallies to defend his country against a horde of invaders and their fire breathing dragon, representing that universal theme of light and goodness against the forces of evil and darkness. Spartacus, Ben Hur, King of Kings, indeed any film that was set in some other time period was a fascination. I enjoyed these films which for me were entertainment. Yes, even the Wizard of Oz came in at a close second. Beyond these films there was Godzilla, King Kong, Rodan, The Mighty Behemoth, The Beast From 20,000 Fathoms, Mars The Angry Red Planet and It, The Terror From Beyond Space and other science fiction films. As I was very young, I didn't realize at the time that what was poking my interest were stories based on the cosmic battle between light and dark, good and evil. The hero of any of these tales were like the champions of old- a human being facing a challenge and figuring out how to overcome it, the detailed actions of the characters involved in the story. These films sparked an early interest in history and mythology and as soon as I learned to read and write I began to investigate and research on my own, exploring the background of the stories I watched on TV. 


By the time I was seven or eight years of age I became familiar with some cultural aspects, though via Hollywood, of ancient Egypt, Greece, and Rome as such films as Cleopatra and Quo Vadis informed my limited understanding of these civilizations. Alexander The Great, Atilla The Hun (with Anthony Quinn) and those 300 Hundred Spartans standing against superior Persian adversaries were badass for sure. Yet, this was at the time just entertainment for me. Never did I think I would follow the path of the historian or mythologist, nor did I dream that my later interest in music would one day reflect this inner fascination with the ancient or the traditional world. For that to occur and take place a spark was required that would prompt my lazy self to investigate and research a bit more seriously than merely being an avid watcher of epic films. 


Life Magazine and National Geographic was readily available in my home or in the homes of relatives, neighbors and friends. These magazines were known for the fine images included wthin their pages, captured by some of the greatest photographers of the day such as Ansel Adams, Alfred Stieglitz and John Mili, or the magazines might feature the work of early women pioneers such as Eliza R. Scidmore. This 8 year old kid enjoyed looking through these publications, fascinated by the beautiful images captured by the camera.


One day, I happened to open a magazine though I cannot recall which one, and within its pages were images that intrigued me. Ruins and tall monumental statuary that were uncovered from having been immersed in mud and earth for centuries, their discoverers standing next to or atop the monuments, completely dwarfed by their impressive size and height. Where were these images from? They seemed to me at the time to be somewhat Egyptian or maybe Babylonian but yet were very different and unique from anything I yet hereto beheld. I remember asking my Father if he knew where these giant artifacts were from and he responded rather matter of factly; "Mexico, Guatemala, the Yucatan". I began to wonder where the heck the Yucatan was. I knew about Mexico, as I sometimes  listened to the AM Spanish radio station and listened to Mariachi music on Sundays, but I made no association between Mexico and these ancient ruins. What I was about to uncover would change my life forever. I came across a film titled 'Kings Of The Sun' (with Richard Basehart, George Chakiris & Yul Brynner) of which I had no idea what it was about or where it took place, but I knew that the costuming was very ancient in style. I was again informed upon asking Dad that this was "a story about Indians", and wasn't taking place anywhere in the Middle East. What? In fact, I would learn years later that the film was about political turmoil and upheaval in a royal Mayan city that caused the ruling families to flee to what is now the southern coast of North America- a theory that has its roots in theoretical historical evidence. 


My Father traveled extensively in his younger days before he married my Mother, settled down and raised a family. To my surprise, I found out he did know Central America quite well, having visited many times while he was a trumpet player aboard Caribbean cruise ships. He knew the monuments I was looking at in the magazine as well as mentioning many other sites that boasted great pyramids and temples erected by a people who created a sophisticated civilization called the Maya. Covered by tropical forest overgrowth for centuries, explorers began to uncover the remains of a lost civilization in the jungles of Guatemala and the Yucatan. Following leads from the local natives who recounted stories of great kings and war lords who ruled the region before the arrival of the Spanish, and later perhaps due to the advent of the airplane from which one could look down while flying overhead and witness the tops of what seemed to be structures of palaces and pyramid like structures heretofore buried in the mud, interest in this region began in earnest as archeologists and historians rushed to find what was for them, a lost civilization. Just as the Conquistadors sought the fabled fountain of youth and legendary rivers of gold while satisfying their greed for this precious metal, so did the academic professors from prestigious universities around the world began to imagine a neo Utopian realm in the forests of Central America, a Mesoamerican Camelot or Shangrila. 


I understand why these Spanish adventurer conquerors were fascinated and drawn to the Mayan world, aside from their greedy desire for power, gold and converts. The locals are an interesting people, forced to speak Spanish and follow Roman Catholic ritual by their conquerors yet many continue to speak their native language and blend their ancient religious traditions with the Catholic rite. They wear colorful clothing, especially on feast days when they adore Mary 'Madre de Christo' but see her as the Earth goddess of their ancestors. Perhaps most fascinating about their rituals is one that has nothing to do with the imported religion and culture of Europe, that being the recording and calculating of time, an obsession that is a direct continuation of ancient Mayan religion. It is believed that when the last shaman known as 'the timekeeper' passes away and there are no more after him to maintain this all important task, all existence as we known and understand it will disappear, the heavens will melt and both men and the deities will have no meaning. This responsibility of maintaining the count of days was coined 'the burden of time' by the late scholar J. Eric S. Thompson. Indeed, Mayan cosmology and the unraveling and understanding of their complex mathematical system remains interesting and is further being examined as new discoveries are revealed about these fascinating people.  


Many of the amazing images I was exposed to as a curious child were photographed predominantly by the late great Alfred P. Maudslay (1850-1931) considered to be the father of Mesoamerican archeological photography. He encountered the newly excavated Mayan ruins at a place called Quirigua in Guatemala in 1881, and returned in 1883 for the purpose of documenting the archeological treasures uncovered at this site. His work is amazing- the monuments erected by once powerful kings were biographies of the great rulers, much like the monuments erected in ancient Egypt or the fertile Crescent, replete with self grandizing power and adoration, meant to inform friend and foe alike that this was a king of his domain who was to be taken seriously. These monuments were erected as part of a complex building initiative which took place at the height of Quirigua's power. The wonderful images captured by Alfred P. Maudsley were eventually bequeathed to the Pitt Rivers Museum in Oxford, Great Britain, but they were so widely shared around the world that this collection had come to be extremely popular among those interested in digging up the past, literally and figuratively. 


Workers at the Quirigua site are photographed dwarfed by the giant monuments, or are viewed standing on them, giving the sense of their grandeur, though in some of the photos these monuments are standing on a slant, for many were found on their sides buried under tons of mud and rubble, as if to reach desperately into the future to acknowledge the archeologists who found them, like an old soldier attempting to clumsily stand erect as in the days of his prime but age and the reality of time has taken its toll. These monuments reveal the story of a once glorious age, a brilliant civilization that dominated the jungles of Central America when the rest of the world had no clue what was actually happening there. Here was a culture that excelled in mathematics and in the calculation of time and the study of the heavenly bodies, having discovered the secret of zero independently of the old world. For me, here was a new world, no pun intended and I began to read and study the history of Central America. I became fascinated by the murals of Diego Rivera and other artists who depicted this glorious past in art. From such paintings I also became aware of the bloody conquest of Mexico and Central and South America by those intrepid Spanish Conquistadores, who boldly crossed an unchartered sea to conquer an empire, believing it was their God given duty to do so, the wages for this effort to be paid in gold, glory and the promise of a heavenly afterlife. The costumes of the region, perhaps the most colorful in the world like the imagery infiltrated my brain, and I couldn't help but see the relationship between costume and nature in these fashions. I would later learn how the Native view of the cosmos held that humanity and nature are one. Indeed, despite the terrible practice of human sacrifice which for a time was ignored by the early non Mayan scholastics who thought they discovered a perfect, super utopian and peaceful society in Central America but have since been proven wrong, as the Mayan city states warred with one another no differently than the ancient Greeks did with equal brutality and punishment reserved for the vanquished. The understanding of the universe remains a mystery requiring much introspect and thought and history is what it is. The Mayans would laugh at those scholars and archeologists who attempted to portray any human society as perfect. All humans make war just as all humans eventually destroy their civilization from within. But for the Maya, humans were created from maize kernels, not dirt, and thus were important for human survival and therefore certainly are an integral  part of it, that being humans with both all the positive qualities and the negative attributes. After many centuries the Indigenous culture, thought and art survived despite the Spaniards imposing their cultural aspects, language and religion on them and the explanations and theories of scholars who thought they discovered a novel human society. Wishful thinking perhaps, but the Native peoples knew better. 


It was all fascinating and my curiosity was stimulated. Here was a civilization of paradoxes; of deep wisdom and sophisticated culture as well as sheer cruelty and barbarity, brought to an end by steel clad invaders preaching the peace and love of a benign and compassionate Jesus Christ while themselves engaging in what was one of the most bloodiest and destructive conquests in history, on a par with the medieval Muslim invasion of India, worse in many aspects because the Natives had no immunity to the diseases brought by the unknowing Conquistadors. Perhaps the Mayans and the Native peoples were simply more honest as human beings in their world view accepting bloodshed and the negative aspects of life as part of life itself, for they did not claim that life could be nor should be without any of it. Today, with the blending of European and Native mentalities and narratives, the inhabitants of the region maintain the belief that nothing is perfect as only the light of the Sun, which provides illumination for both health and well being to enable the growth of all creatures and plants, as well as being a source of inspiration for the human conscience, is a surety. Wisdom is illumination, according to the Mayan creation epic the Popol Vuh, while darkness is surely the lack of it. The history, culture and folk music of Central America became a sort of obsession with me and I tuned into radio stations which though in Spanish which I couldn't understand at the time, I knew the host would be playing some fabulous mariachi or marimba recordings, or feature a famous singer of semi classical or popular music- at home, we did own a few recordings of Yma Sumac, the then well known singer phenomenon with an unbelievable vocal range from Peru who was touted as being the descendant of the last Inca emperor, and I began to immerse myself in this culture. I can still see the album cover of 'Xtabay' in my mind. 


I went on to study and learn about other cultures and folk traditions, affecting my choices in music which became my means of making a living as an accordionist as proximity, necessity and availability assisted in those decisions. The memory of the mysterious Maya and Central America went into sleep mode for some time as I explored and then performed the music of the Balkans, Eastern Europe and the Middle East because that's where the work and the opportunities were for me. However, in 2018 my wife suggested we take a Caribbean cruise for a new kind of vacation, as we never cruised together before. Aware of my interest in ancient history, she booked one such cruise that visited Guatemala, Hondouras and the Yucatan as there were several Mayan sites to choose from as day excursions. She asked me which sites I would like to go to, but I left the choices to her discretion; "you choose, I trust what you'll find", without giving it much thought. It had been a long time since my childhood fascination with the region, as I grew somewhat distant from Central American history and culture after so many decades. We went on the cruise and had a lovely time eating, drinking and dancing on the ship. I glanced at our itinerary to check out our excursions and there it was to my surprise- we were going to Quirigua. I recognized the name of the place as it never fully left me and was now mysteriously being resurrected from the deep recesses of my mind. 


As the ship approached Guatemala that morning the first thing that struck me was the colorful outline of the many pointed volcanoes that could be seen from offshore. When we arrived in port we bought some bottles of water to take with us and a can of insect repellant as we were going into the deep jungle of Guatemala, then boarded the bus to the accompaniment of marimba players serenading us and we began our two hour drive to the site. We passed quaint villages, stopping to purchase delicious fruit and the sweetest baby bananas (called ninos?) we had ever tasted from a roadside vendor. As we drove deeper into the interior the drive began to surge uphill through the volcanic region in what has to be one of the most beautiful landscapes on Earth. 


We arrived at the Quirigua site, visited the museum which explained about the Mayan love for jade and listened to a historical introduction by a guide, after which we proceeded to the grounds proper to view the 'stelae' monuments. What I saw was a realization that struck me like a bolt of lightning. Here were the monuments I viewed as a child in that magazine years ago that impressed me so much, the beautiful photographs of Alfred P. Maudslay and others. The monuments were well cared for now, standing erect and tended to with care rather than appearing lop-sided after having been newly excavated as in the old photos, covered in mud and earth, they were lovingly protected from the rain and the Sun by thatched roofs erected overhead. I was so amazed and engrossed in viewing the monuments that for a moment, we lagged behind our tour party and sought to catch up with the rest after they sent someone to fetch us. As much as I loved it all, I didn't want to spend the night in a Guatemalan jungle! The monuments were impressive to see in person, the images of the powerful Mayan kings engraved on the stelae with their deeds and prayers to the gods as well as dates and calculations carved in hieroglyphs, explained in detail by the excellent guides. We proceeded and climbed some stairs which led us to the seating area section of the ball court from which the population viewed muscular, agile athletes competing in the sacred ball game of Pok A Tok. Practically every Mayan site reveals evidence of these ball courts, a feature of Mayan city planning. Here I was, close up to those figures and works of art that first inspired me as a child to pursue the traditions, music and cultures of the world's peoples. The trip to Quirigua was sort of a homecoming, a full circle for me, if you will. Indeed, the Native American concept of time is cyclical rather than linear, meaning everything comes around again and again in time for all eternity. Nothing revealed this truth to me more than this visit to Quirigua. We went back to our ship after a m,ost satisfying afternoon and I contemplated what I experienced that day. On we sailed and the next day we visited the coastal city of Tulum in Mexico's Yucatan as well, a once great religious center where I became acquainted with the ever present iguana lizards and the cute but reputedly dangerous raccoon-like animal known as the coati. The pyramid of Chichen Itza loomed high over the plain that once was the great city dedicated to Kukulkan, the feathered serpent god. We saw the famous dzenote, opening in the Earth which led to an underground river from where the Mayan inhabitants drew their water. Inspired by the daytime visits and excursions, every evening on the ship I would stare out into the vast Gulf of Mexico and watch the stars as the Mayans did, and contemplate the heavens. 



In the morning after our excursion, I sat on our cabin balcony with coffee in hand and looked out again at the sea and contemplated the clouds on the horizon, noticing the shapes of what could easily be construed as gods, demons and beasts, wondering if this is what inspired Mayan artists to depict them on their vases, wall paintings and in sculpture. Indeed, I had come full circle. My interests and the musical paths I followed in life were first inspired by the images of Quirigua which I came to view in person many decades later. Life is a cycle and what has been before never leaves you but comes round again to remind you. In the midst of my fascination with my recent trip, which was sinc then followed by several more over the next few years to other beautiful and interesting Mayan sites, my dear friend and fellow musician Natalia Perlaza suggested, as if guided by Ixchel the Mayan goddess of creativity, music and art, to perhaps create a storytelling recitation based on Mayan mythology. A deeply soulful, conscious being who creates healing ceremonies and awareness sessions utilizing music and drumming, Natalia herself is fascinated with the Native American narratives of the spiritual realms, particularly those involving the concept of sound and naturally, being a percussionist, with rhythm as it relates to the beat of the heart. Her inspiration prompted me to compose the recently completed video storybook The Covenant Of Heaven which is my composed version of the Mayan creation myth, describing how and why the cosmos became adorned with the stars and planets, thus inspiring humans to create beauty out of chaos. It is a tale of the struggle between light and dark, that universal theme found in nearly every spiritual and mythological narrative across the planet meant to explain the unexplainable. Natalia also features as a model/actress in the photographs I commissioned to accompany the recitation, and she also performs on the soundtrack. The current video and audiobook is available on Vimeo and Bandcamp respectively, and there is a sequel in the works planned, hopefully to be compiled in Winter, 2025. 


My fascination with the ancient Maya and Mesoamerica came full circle after hybernating in my mind and soul for nearly six decades. My Father's gentle, suggestive prompting was right for me, and I was brought back to my childhood years by visiting those monuments I first saw only in photos. Life is a circle indeed. 

This was the experience of the Maya, Mythology, Music...and Me. 



      Three demi goddesses, from the storybook video 'The Covenant Of Heaven'
      L-R Natalia Perlaza, ViviMar, Cheryl Gal Zur
     


             Copyright 2024, Ismail Butera           
Visit: www.echoesofantiquity.net 














Wednesday, January 17, 2024

Attaining Immortality: The Glorified Hero In MesoAmerican Art




Native American peoples have been representing the exploits of heroes and champions and the events which affected their ancestors for many millennia. Petroglyphs found in remote places in the Americas are a testament to the power of the creativity of individuals and the accepted and established standards of virtue and honor which have been endemic to a particular tribe or nation as human beings migrated from the Bering Strait south in the northern and southern hemispheres seeking game and land to settle upon. The excellent quality of Native artists is evident in their creative talent- carvings from the Inuit and Eskimo of Alaska and Canada and Northwest peoples of modern British Columbia and Washington State as well as their talent for painting, the fine bead work that decorates Native traditional clothing across the continent, the Wampum of the Northeast, the list goes on. The excellent embroidery and depictions of battles and everyday events such as hunting, fishing or farming counters any idea that hunter gatherer societies had little time to create beauty. Human beings have been creating articles of beauty, composing song and reciting ballads long before recorded history.


In central and southern America Native peoples brought forth several examples of high cultures such as the Olmecs, the Moche and the Maya, or established empires such as those of the Inca or the Aztecs. All of these civilizations created art that reflected the lives of the nobility and the common people and portrayed myths and their gods as well as events through their art. Much Aztec art was reflective of their religious life, ruled by a powerful priesthood who demanded human sacrifice to appease the gods. Closely tied to this religious life however was the way of the warrior, as the Aztecs developed a sophisticated military for the purpose of expansion, conquest and control, much like the Romans who prized war as a necessity for survival.

The Aztec myths tell us that the Mexica, as they were originally known by their tribal name, wandered aimlessly much like the ancient Hebrews in the Middle East until a prophecy informed them that as the gods were pleased with their behavior in the world, there was a promised land waiting for them. At a place where they found an eagle perched upon a cactus, clutching a serpent in its beak and claw, there they erected a temple to the gods and built their city. The goddess Coyolxauhqui was said to have been one of the wanderers in the time when the Mexica were nomads of the deserts. She became angry with her mother Coatlicue, who was possibly an elder of the tribe, and revolted against her rule. She and her band of rebels entered into a battle with the Mexica loyal to Coatlicue but was defeated by her brother Huitzilopochtli who defeated her forces and killed her. The many blows of his macuahuitl during their fierce hand to hand encounter, a terrible Mesoamerican club studded with obsidian blades and in the myth described as a blade of sheer fire and light, dismembered the warrior princess resulting in her death. In Mexica mythology she would become the Moon which, after becoming full, forever slowly seems to be dismembered as it wanes, defeated as it were by the power of the Sun. This is a founding story the Aztecs treasured highly and it inspired generations of warriors to set out and conquer an empire. 


The Aztecs subdued many of the neighboring tribes and built an extensive empire in central Mexico. Their rise mimics the growth of the Romans who began as an obscure tribe in Italy who would eventually create an empire that dominated the much of western Europe, the Middle East and the Mediterranean. The Aztecs and the Romans prized military ventures and warrior virtues above all else. Ironically, both civilizations were obsessed with the spectacle of gladiatorial combat, pitting prisoners of war against one another. The lavish Roman gladiatorial games were a means to provide entertainment to the masses utilizing criminals, slaves and war captives specially trained in this kind of combat. Among the Aztecs, when there was a lull in the sacrificial rituals that were deemed necessary to appease the gods, a captive prisoner who displayed bravery in battle was honored by being given a chance to fight for freedom, though his legs were tied to a rope which limited his ability of movement. Sometimes the prisoner achieved victory by slaying his opponents, but most often he was eventually killed by his adversaries who were high ranking members of various elite military orders, such as the order of the Eagle or the Jaguar. In both the Roman and Aztec cultures, these ferocious games of bloodletting were dedicated to the gods. 

                                   
Many texts known singularly as a 'Codex' or plurally as Codices have been preserved after the European conquest though many more were destroyed by the over religiously zealous Spaniards who thought the books and the art which depicted human sacrifice and other scenes of violence were the work of the Devil. Thus, many of these ancient Codices did not survive but those that were preserved, sometimes by Spanish friars themselves as many were scholars. It is from these codices that we get a glimpse of the Pre Colombian world. 

                                      
We become intimate with the scenes of battles or personal combat between opponents, which in the case of Aztec art can be rather visceral. We notice some curiously curvy, snake-like marks near the mouths and heads of the combatants as they engage one another, these curvy marks signifying words being spoken or shouted as the duel to the death takes place. Aztec lords took pride in glorifying themselves as godlike in appearance, commissioning their artists to create a likeness that made them appear like deities. Modern Mexican artists such as Diego Rivera in the 20th century created beautiful murals that depict the history of Mexico, resplendent with images of Olmec, Toltec and Aztec life and warfare. To this day, artists continue to use Native motifs, themes and designs as they portray and preserve ancient Mexican art traditions. In this way, a civilization is never lost but lives on in the imagination of the young. 

                                   
                                                
The Maya inhabited central America in what is known as the Yucatan, modern Belize, Guatemala, Hondouras and part of Nicaragua. Their descendants still live there today, speak their native language and maintain their culture and religion under a facade of Roman Catholicism. They still maintain the tradition of time keeping, for it is a Mayan belief that when the last shaman dies and no one keeps a record of days, years, centuries and millennial cycles, the entire universe will cease to exist and implode upon itself. So sophisticated were Mayan mathematics and astronomical calculations that they came up with the concept of zero on their own without contact with the rest of the world. They excelled in astronomy and charted the course of heavenly bodies across the heavens. Their architecture- giant pyramids, temples and structures buried under mountains of mud and overgrowth after having been neglected after the Spanish conquest, reveal that there were many cities and urban areas carved out of the jungle. With few rivers one would be surprised how a civilization could arise in this environment without a supply of water, but the Maya built their cities near dzenotes, openings on the surface of the Earth which led to underground rivers which supplied ample water for a city to thrive. These dzenotes were considered holy and magical, defended by beings appointed by the gods themselves. 

                                                  
Because of the intellect, culture and science in which they excelled, for a time the Maya were thought to be a super civilization who had achieved perfection and a near uptopian state of existence. However the reality was something else. Unlike the Aztecs or the Inca of south America, the Maya didn't build an empire with a central capital or government. In this they resembled the ancient Greek city states, each city vying with another for power, sometimes conquering the foe or themselves being conquered after a destructive war. Each city state existed as a separate entity in competition with the other, making alliances or going to war with a neighboring state. Mayan architecture and art discovered at the various archeological sites reveals a style unique to that particular city, again much like the variety we witness in the styles of ancient Greek art. Like the Aztecs, the Maya did practice ritual sacrifice of human victims to appease the gods. For them, the Sun rose at dawn because during the night he and his forces went down into the underworld the Mayans called the Xibalba to do battle with the Nine Bolantiku lords who ruled that dark realm. The Sun emerged every morning victorious and shed his light and mercy upon the Earth for another day, until at sunset the process of a military-like invasion and battle with the lords of darkness would be repeated, until the end of days. The Mayan epic the Popol Vuh describes how humans were the final effort of the gods to create a race who understood the responsibility of being the bearers of the burden of time. The text is replete with tales of the gods of the underworld tricking goodly individuals such as Hun Hunahpuh into competing in the cosmic ball game Pok Ta Tok. Angered that Hun Hunahpuh wins the game, the lords of the Xibalba sentence the champion to death. His sons The Hero Twins are born and learn all about the crooked ways of the evil lords and they too descend into the underworld and defeat the Xibalba host, only to likewise be sentenced to death. 


Blood is understood as being a sacred and holy liquid and the Maya are obsessed with it. The Maya were therefore well inspired through their religion and mythology to engage in sacrifice and war and they depicted such events in their art. The gods battled one another in the heavens and in the underworld so it was natural for the Mayan nobility to engage in the same undertakings, though war initiated by a Mayan lord was meant to acquire land and prisoners for sacrifice and had little or nothing to do with the struggle between light and darkness. The Maya achieved a high level of civilization and built many illustrious cities that still amaze the archeologist and the historian, but like many if not all ancient human civilizations it was tainted with warfare, barbarous practices and the contamination and destruction of the environment which would eventually contribute to their own downfall. We can say that societies are influenced by their religions or narratives, but in reality a society evolves due to climate, geography and the events they experience. reaction to these entities are what influences a people's view of the world.


Perhaps the best example of Mayan martial art can be found viewing the fabulous murals of Bonampak, a once powerful Mayan kingdom in the modern Mexican state of Chiapas which reveals that city's nobility and court life and the affection for war its leaders engaged in. Action packed battles are depicted as bloody and visceral. Defeated prisoners are painted groveling at the feet of their conquerors, no doubt wishing for a grant of mercy or pardon which most likely never came, sacrifice being more in line with the fate of a defeated enemy. Kings are glorified with trumpet blasts alongside dancers dressed as various animal gods who serve to justify that noble's existence, placing him in the level of the heavens. 



                                         
Sculpture and 'stelae', huge rock monoliths carved with the effigy of the ruler and a list of his deeds or laws were common in many kingdoms. The city of Quirigua in Guatemala is renown for tall, sculpted pieces honoring kings who made no excuses for being the monarchs they were. The ruler was glorified like a god, as were rulers in every ancient realm across the world. The connection with the heavens is also represented in these monoliths, and astronomical calculations and mathematics figures in the description of the king and his place in the universe. There is no lack of ego among the rulers of these ancient societies, their deeds recorded in art and literature as well as in song and story. 

                                                
                                    

Mayan sculpture depicts gods and humans as otherworldly but also at times with a very humanistic touch and ethos as one witnesses in the sculpture of India. They can be depicted as proud and haughty for sure but also meditative, contemplative, even compassionate. Mayan art is undoubtedly rich and quite varied and their artists were talented individuals who sought to unify heaven and Earth. Yet, like all ancient civilizations, warfare and military perfection was considered the epitome of virtue and nobility, the highest calling being to fight and die for the state, the kingdom or the empire. All of this was connected to the all important ritual of sacrifice and what it stood for- the attainment of eternal glory for one in the name of the nation, so that the nation might live and the Sun continue to illuminate the world. 

As many more archeological discoveries are being made thanks to the use of infrared technology, we are becoming aware of aspects of this civilization that are novel discoveries and revelations every day, changing the preconceived views and opinions about who the Maya were and what they were all about. In the early 20th century a discovery of a ruin was happened upon by chance- a farmer stumbling on a stone carving, a strange overgrown mound in the middle of flat terrain, or the odd possibility that someone in an early airplane looked down and saw the top of some ancient temple. Infrared technology has changed all that and we now know that there are yet tens of thousands of unexplored Mayan sites in central America. Those of us fascinated by this ancient civilization eagerly await the revelations of these sites. 

Ancient civilizations glorified warfare and the acts and deeds of champions in battle, and the cultures of Mesoamerica were no different. It seems to have been a pattern of all human civilizations to create such art and maintain the narratives which defined similar virtues and principles to live by. The glorification of the human being through art, praising the beauty of the body fired by a zeal for honor and fame by which one can achieve immortality is a fascinating topic for study indeed. We, the human species of our current time, are ever ready to announce our disapproval of war and all things associated with it. To be fair, it is an assessment of something very terrible and awful. Yet we humans have been obsessed by warfare and the narrative of conflict for as long as we can remember. In this, the ancients were certainly more honest than us. 


Images, from top:
Mayan painting, digitalized
Petroglyph, Warrior Ridge Utah
Aztec lintel of goddess Coyolxauhqui 
Painting depicting Aztec gladiatorial combat
Aztec battle scene, from Dresden Codex
Spaniards and Aztecs in battle, Diego Rivera mural
Modern Mexican painting, mythological scene
Lintel of Mayan goddess Ixchel
Mayan painting of the Hero Twins
Mayan painting of battle lords
Three murals from Bonampak
Stone lintel, Bonampak
Carved stelae from Quirigua, Guatemala
Mayan maize god, Hondouras

Bottom photo: ~Echoes Of Antiquity~ image
Mayan warriors with battle mural background
From left: Cheryl Gal-Zur & Vivimar Luz
Original photograph by Elena Olivo

Copyright Ismail Butera, 2024





The Maya, Mythology, Music & Me

As long as I can remember, I have always had an interest in the ancient world. As a child I would eagerly await Saturday mornings because on...